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崇高なる女性らしさ全20回の3回

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Over many other lifetimes, I became all the female Buddhas as well. Like one time, Prajñāpāramitā Devī. That’s one of my reincarnations. […] There’s another time that I have reincarnated as Vajrayoginī Buddha. […] But it’s not the point here to list all the times that I have appeared as female Buddhas on this planet and other planets as well. […] That is the thing for you to remember, that you as a woman can become Buddha also. We have many women Buddhas in other generations and lifetimes, and we have Them nowadays also. […]

Imagine if the Buddha attached Himself to a male form and said, “No, I have to be a male in order to keep my Buddha status. I have to be a male in order to become a Buddha.” Then He’s not a Buddha anymore! He still discriminates between the form, the outer form, of which in the Diamond Sutra it’s said, “If you are attached to form, outer form, outer light, and even outer sound, such as outside music or just outside reciting sutras and all that, then you cannot reach Buddhahood.” But the Quan Yin Method that we practice, that is the Inner (Heavenly) Light and Inner (Heavenly) Sound, directly from Heaven, from the Source of all the Sources. Without that, without this Source of (inner Heavenly) Light and Sound, we could hardly reach anywhere, […]

Heaven’s things are not always allowed to be told in the human world, because humans can make negative thinking out of it, and that doesn’t help. It could also chip some negative things into my mission and into the willingness of all the Kings and Godses from Heaven to help humankind. If we always doubt Them and slander Them or don’t believe in Them, then it causes also difficulties for the Kings and Godses from Heaven to help humans. […]

Some humans do have clairvoyant ability or clairaudient ability. They can see, they can hear Heaven talk about that. They can see visions of the future. […] Not everyone would thank you. Mostly they will say that you are fake, and you just want fame and all this stuff. Especially if you go against a majority. […]

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